Rinpoche talks on Tāranātha
When I walk on snow-laden paths of hills my each footprint appear clear, deep and distinct which I can trace my path back without effort. But after a while due to wind and fresh snowfall all traces of my footsteps are wiped out in the snow. The residue is what sticks to my imagination. It is the same with the study of history. Every episode in it howsoever realistic, does fade with the sweep of time and occurrences of new events. Surviving evidences largely depend on interpretation of the historian whose reason emanates from intellect and as such has the glaring weakness of limitations of one’s mind which are conditioned by the present environment. The general attitudes and outward expressions of men of our time cannot be similar to those of the primitive society or even of the preceding generations. Thus, the logic of today recalling the events of the past times with indecisive evidences must surely be inaccurate in many ways.་The line of demarcation between history and legend is too thin to observe while writing; the two overlap each other unconsciously and unknowingly. Faith and reason overpower each other throughout one’s life, which results in contrad iction, but the conflict never ceases in any sphere. As such, it is difficult to say if the author of a book of history is free from the influence of his faith in analysing the past. I know many such persons who do not accept in their writings many episodes as historical in order to exhibit their rational mind and modern scholarship. But in the core of their hearts they believe the episodes in toto and do respect them. Such proclivities in authors are nothing short of dishonesty. As we focus our vision on the historical perspective of our time interspersed with strong socio-economic bias of the historian for recording past events to suit their political ideologies, we can sense the real flaw in the cross currents of historical literature and that takes us into a land of phantasy. In this situation I