A Work Telling the Life and Liberation Story of the Great Master Padmākara.
Part 5 In East, West, North and Central India, the Master performed many acts that benefited beings, principal among them the ones just mentioned. He was also active north of the River Ganges—all the way to Nepal. In the land of Drāmiḍ too, he did great acts and was the first to tame that land. A great many pure followers of the teachings remain there to this day. But, more than that, he did great acts for the beings of Tibet. In this land there is not a single being, human or otherwise, from earlier times until today, that has not become his student, either directly or indirectly, through his manifesting in a particular form with a particular name. Although we can recount some of his activities done in this form or by that name, how could anyone possibly capture the life-story of a sage who has realized the state of primordial unity? This Master’s principal activity was subjugating non-human beings. More so than all that has already been described, his actions to benefit non-human beings on the Island of Cāmara were even greater. Whereas those earlier actions were limited in area for small numbers of people, or lasted for a short length of time (whether one hundred or one thousand years), these later ones—in terms of area, length of time and numbers of beings—are difficult to comprehend. According to the Indian histories, having arrived in the Land of the Snow-Mountains, the Master tamed all the nāgas, yakṣas and evil spirits and instilled the king and others with faith through his miraculous powers. Other than that, there is not an extensive record of his time in Tibet. Furthermore, it is not clear whether he tamed Drāmiḍa before or after his journey to Tibet. The Tibetans assert that he departed Tibet for the island of rākṣasas, but the people of Drāmiḍa assert that he went there from Drāmiḍa. Of course, if the Master was manifesting two physical forms at the same time, then there would be no contradiction between the two