The entire meaning of the subject matter of the Kalachakra tantra is included within the three Kalachakras, or Wheels of Time: The Outer Wheel of Time, the Inner Wheel of Time, and the Other Wheel of Time. The Outer Wheel of Time is the external world of the environment, and

Fifteenth  you should also understand that although it is not void of itself, it is void of others, and through having become mindful again and again of this unique profound essential of quintessential instructions that also explain well the many occasions of non-establishment, purity, intensive purity, thorough purity, ceasedness, cessation,

Fourteenth  this not say that the entities of afflictive emotions are purified through knowledge itself that they are self-empty?  Answer: This is in consideration of temporarily suppressing or reducing the pointedness of coarse afflictive emotions because even this very passage says that, in the end, the conventional knowledge that afflictive

From 13th March to 15th March 2024, three days programmes of The 1st Kachu Geshe (one who observes the 10 commandments of Buddha, title of monk-scholar who has passed preliminary examinations, 2 classes) graduation ceremony at Pal Gyalwa Jonang Ngedhon Takten Shedup Choekhor Ling Monastery. With the great presence of

Thirteenth   Rather, the emptiness that is the [ultimate] nature of non-entities [that is, emptiness that is the ultimate nature opposite from non-entities] is required. Also, Vasubandhu’s Commentary on the “Extensive Mother,” the “Twenty-five Thousand Stanza Perfection of Wisdom Sutra,” and “Eighteen Thousand Stanza Perfection of Wisdom Sutra”calls the ultimate

January, 22. 2024 In Bodh Gaya, this January, Jonang Gyaltsab Rinpoche, His Eminence་Ngawang Choekyi Nangwa Rinpoche has been leading the annual  Jonang Monlam. Many Geshes, Tulkus, teachers and Hundreds of monks have attended.  The Jonang Monlam Prayer will be ended on 26th January 2024, The Monlam Chenmo Festival or “Great

Twelfth  by asking whether “the factors of appearance are empty or not empty, and by citing the statement in Nagarjuna’s Essay on the Mind of Enlightenment that: Conventionalities are described as emptinesses. Just emptinesses are conventionalities. and the statement in the Heart Sutra that “Form is emptiness; emptiness is form.”

Eleventh  He says that “subjects that cannot withstand analysis and finally disintegrate are empty of their own entities.” Self-empty phenomena do not appear to wisdom of reality, since they do not exist in the mode of subsistence. Conventional phenomena only provisionally exist in that they exist only for   consciousness,