Part Ten  Since endowment with pre-existent ultimate buddha qualities does not eliminate the need for practice of the path, when describing the final Buddha-qualities, he titles the section on the path “Explaining how effects of separation and of production are attained through the path.” As Taranatha, second only to Döl-bo-ba

DHARAMSHALA, Sept. 19: As the sixth session of the 17th Tibetan Parliament-in-Exile commenced on Tuesday in Dharamshala by extending solidarity with the Tibetans inside of Tibet with a seven-point official resolution.With the announcement of session commencement by the Speaker, the parliament hall assembled with Speaker Khenpo Sonam Tenphel and Deputy Speaker

Sikyong Penpa Tsering has been visited at Jonag Dukhor Jordruk Gomdra Choekhorling during his assessment tour of Dharamshala Tibetan Communities. Dharamshala: Sikyong Penpa Tsering has embarked on a four-day Dharmashala wide assessment visit of the Tibetan community, schools and institutions on Monday with a key focus on reviewing their concerns

Part Nine Döl-bo-ba argues hat although the ultimate, the body of attributes, not produced, is not contradictory for it to be an effect. its attainment is a separative effect, an effect of having been separated from peripheral defilements. The presence of self-arisen pristine wisdom’ is not sufficient; other-arisen pristine wisdom

Part Eight It can be seen that, even though ultimate Buddha marks, beauties, and so forth exist intrinsically in the continuums of all sentient beings, they are obscured by ignorance and thus cannot perform the activities of a Buddha, which can be done only when conventional Buddha-qualities are attained. Thus,

Part Seven Döl-bo-ba makes the distinction that while a person  is still a sentient being, the basis is obstructed by defilements, and when a person has become a Buddha, the basis has separated from defilement, Thus, a process of purification must take place before Buddha-hood can be attained. Although sentient

In the heavenly realm of Tibet, surrounded by a chain of snow mountains, The source of all happiness and help for beings Is Tenzin Gyatso––Chenrezig in person–– May his life be secure for thousands of years! (kalpas) Gyalwa  Rinpoche 1 A tranquil village is known by your birth, Messengers were sent by the countries. Even one greeting needs days to be passed People cherished the celebration with faith and love. 2 The name of the village spread rapidly to the world, Even though it was rural and undeveloped. People came to know Tibet through your reputation, The whole darkness is lightened up by your journey. 3 People are more engaged with work Even a hug can not wait.  But they read, watch, listen about you, They say “sorrow be vanished away when feeling your existence”. His Holiness the Great

Dear  Jonang Gyaltsab Rinpoche  Master of learning and accomplishment  Master of compassion and forgiveness  You skilfully send out the light of wisdom  Your blessing has brought the meaning to our life We have celebrated every day with a great compassion when your presence with us, we would never forget the